References
- Aman Khani, I. & calligrapher, N. (2008). Literature and Existential Philosophy, Foreign Languages Research, 4 (45), 47-64.
- Aman Khani, I. & Hassanpour Alashti, H. (2007). Study of the relationship between existentialism and literary criticism, Literary Research, 4 (17), 9-34.
- Bart, W. (1354). What is Existentialism? Mansour Meshkinpoosh (trans.). Tehran: Agah.
- Butler, J. (2002). Jean-Paul Sartre, Khashayar Deihimi (trans.). Tehran: Mahi.
- Dastgheib, A. (1975). Philosophies of Existentialism. Tehran: Bamdad.
- Flynn, T. (2011). Existentialism, Hossein Kiani (trans.). Tehran: Basirat.
- Ghavam, A. & Waezzadeh, A. (2008). Existentialist view of parts of the Shahnameh, Persian Literature, 5 (18), 73-94.
- Hassanzadeh Mir Ali, A. & Ansari, N. (2017). Explaining the grotesque in Bill's mourner, Journal of Rokhsare Zaban, 1 (3), 18-38.
- Jaspers, C. (2011). My Philosophical Biography, Ezatullah Fooladvand. (trans.). Tehran: Hermes.
- Kheradmand, M. & Nazarnejad, N. (2013).Border situations in the philosophies of existence and Nahj al-Balaghe, Epistemological Research, 2 (5), 51-74.
- Kierkegaard, S. (2012). The Concept of Fear of Consciousness, Manouchehr Asadi. (trans.). Isfahan. Question Publishing.
- Macquarie, J. (1998). Existential Philosophy, Mohammad Saeed Hanaei Kashani. (trans.). Tehran: Hermes Publications.
- Mahmoudi, Masoumeh (1397).A look at existential concerns in Bill's Mourners with an ontological psychological approach, Literary Text Research, 12 (78), 31-53.
- Malekian, M. (1379). Existentialism, Philosophy of Rebellion and Revolt. Qom: Ghiasi Kermani.
- Mehdipour Omrani, R. (2002). Critique, Analysis, and Selection of Saedi’s Stories. Tehran: Roozgar.
- Mir Abedini, H. (2001). One Hundred Years of Fiction Writing in Iran. Tehran: Cheshmeh.
- Mohammadi Fesharaki, M. & Hashemizadeh, R. (2014).Analysis of the story of Saedi, The Begger, based on the principles and characteristics of the school of existentialism, Literary Text Research. 18 (60), 105-134.
- Mojabi, J. (1999). Saedi's Identification Letter. Tehran: Atieh.
- Mousavi, H. & Seyed Kazem, F. (2009).Existentialism guided and the impasse of nostalgia in stray dogs, Literary Research, 3 (10), 137-156.
- Poor Afkari, N. (1997). Comprehensive Culture of Psychiatric Psychology. Tehran: Farhang-e Mo’aser.
- Pournamdarian, T. & Ceylan, M. (2009).Reflection of Magical Realism in the Stories of Gholam Hossein Saedi, Journal of Literature and Humanities, Kharazmi University, 17 (64), 45-64.
- Saedi, G. (2007). Bill’s Mourners. Tehran: Qatreh.
- Seifoddini, A. (unpublished). Critique of Gholam Hossein Saedi's works from the author's point of view. Tehran: Bamdad.
- Shiri, G. (2008). Schools of Story Writing in Iran.Tehran: Cheshmeh.
- Strathern, P. (2000). Introduction to Sartre, Zahra Ain (trans.). Tehran: Markaz.